Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Another aspect of Mashiach ben Yosef is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
Likewise, the world is outraged by Yeshua’s claim to be ruler of this world. Never mind that His astounding humility completely qualifies Him to be loved, worshiped, and respected.
Joseph won the hearts of his brothers through the grace, forgiveness, and love that he showed them after they had rejected and sought to kill him. Yeshua wins our hearts the same way, and yet we still find resistance to His authority in some areas of our lives.
The longer I walk as a believer, the more I find myself between two realities. As my life becomes more consecrated and I realize how Holy He truly is, I become increasingly aware of my own true condition, “Woe is me, for I’m a man of unclean lips!” My life may seem to be holier to the world, while inside, my spirit is crying out, “Lord, Help me!” It’s because I can see and feel more clearly the areas in my soul that are still not submitted to Him. Yet His Spirit is constantly nudging me, “I want this part of your life too!”
If the Spirit of God is nudging you to surrender something, somehow, somewhere… it’s time to give it over to Him. Don’t wait another day. Take a moment and say once again, “Lord, I want you to reign over all my life!”
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.