John 9:4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work.
Right now, as I pen these words, over millions of Americans are under an unprecedented severe winter advisory. Meteorologists are anticipating records to be broken in this historic storm.
All this talk of snow reminded me of when I was growing up in Baltimore, Maryland during the winter.
I always wished for a snow day so that I didn’t have to go to school the following day. I would anxiously watch the news late into the evening for any hint of snow. Just a ½ inch was usually enough for schools to close!
Aside from the weather report, there was one sign that almost always meant freedom the next day: if Mom and Dad rushed to the grocery store because on the East Coast, the slightest hint of snow sends everyone running for milk, eggs, and bread to be sure they’re ready for the storm.
Anyone with their eyes half-open can see the clouds on the horizon, and we ought to be watching and preparing as carefully as I used to do growing up in Baltimore.
We need to be carefully watching, and at the same time, actively working for the Kingdom, because the day is rapidly approaching when no more work can be done! So take it to heart, continue to press through, press on, and by all means, do not grow weary in well doing — for you shall truly reap if you do not faint!
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The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
So the captain came to Jonah, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” At this point the captain (who probably worshiped Baal and Yamm, god of the sea) has more faith than Jonah.
It must have been a bad storm. These men were experienced, hardened sailors who had seen it all at sea. If they were scared, this could have been the first “perfect storm” since Noah’s flood. So they started the first interfaith prayer meeting in the Bible, each man crying out to his own god. As the ship groaned and creaked in howling wind and massive waves, and the men threw cargo overboard in a desperate attempt to save it, where was Jonah? On deck helping them? Confidently praying to His own God? Shaking with fear and paralyzed with deep conviction? No, he’s taking a nap down below…
For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!