John 9:4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work.
Right now, as I pen these words, over millions of Americans are under an unprecedented severe winter advisory. Meteorologists are anticipating records to be broken in this historic storm.
All this talk of snow reminded me of when I was growing up in Baltimore, Maryland during the winter.
I always wished for a snow day so that I didn’t have to go to school the following day. I would anxiously watch the news late into the evening for any hint of snow. Just a ½ inch was usually enough for schools to close!
Aside from the weather report, there was one sign that almost always meant freedom the next day: if Mom and Dad rushed to the grocery store because on the East Coast, the slightest hint of snow sends everyone running for milk, eggs, and bread to be sure they’re ready for the storm.
Anyone with their eyes half-open can see the clouds on the horizon, and we ought to be watching and preparing as carefully as I used to do growing up in Baltimore.
We need to be carefully watching, and at the same time, actively working for the Kingdom, because the day is rapidly approaching when no more work can be done! So take it to heart, continue to press through, press on, and by all means, do not grow weary in well doing — for you shall truly reap if you do not faint!
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.