Proverbs 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Please forgive us for the length of this particular devotion, but it was sent in from some friends of the ministry in Nigeria — please take the time to read this powerful message.
An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
There was little to separate these boys in terms of intelligence and physical attributes and capabilities. The king said to them, ‘I have one last test and whoever comes top will become my adopted son and heir to my throne.’
Then he said, ‘This kingdom depends solely on agriculture. So the king must know how to cultivate plants. So here is a seed of corn for each of you.Take it home and plant and nurture it for three weeks. At the end of three weeks, we shall see who has done the best job of cultivating the seed. That person will be my heir-apparent.’ The boys took their seeds and hurried home. They each got a flower pot and planted the seed as soon as they got home. There was much excitement in the kingdom as the people waited with bated breath to see who was destined to be their next king.
In one home, the boy and his parents were almost heartbroken when after days of intense care, the seed failed to sprout. He did not know what had gone wrong with his. He had selected the soil carefully, he had applied the right quantity and type of fertilizer, he had been very dutiful in watering it at the right intervals, he had even prayed over it day and night and yet his seed had turned out to be unproductive.
Some of his friends advised him to go and buy a seed from the market and plant that. ‘After all,’ they said, ‘how can anyone tell one seed of corn from another?’ But his parents who had always taught him the value of integrity reminded him that if the king wanted them to plant any corn, he would have asked them to go for their own seed. ‘If you take anything different from what the king gave you that would be dishonesty.’
‘Maybe we are not destined for the throne. If so, let it be, but don’t be found to have deceived the king,’ they told him. The d-day came and the boys returned to the palace each of them proudly exhibiting a very fine corn seedling. It was obvious that the other nine boys had had great success with their seeds. The king began making his way down the line of eager boys and asked each of them, ‘Is this what came out of the seed I gave you?’
And each boy responded, ‘Yes, your majesty.’ And the king would nod and move down the line.
The king finally got to the last boy in the line-up. The boy was shaking with fear. He knew that the king was going to have him thrown into prison for wasting his seed. ‘What did you do with the seed I gave you?’ the king asked. ‘I planted it and cared for it diligently, your majesty, but alas it failed to sprout.’ the boy said tearfully as the crowd booed him.
But the king raised his hands and signaled for silence. Then he said, ‘My people behold your next king.’ The people were confused. ‘Why that one?’ many asked. ‘How can he be the right choice?’ The king took his place on his throne with the boy by his side and said, ‘I gave these boys boiled seeds. This test was not for cultivating corn. It was the test of character; a test of integrity. It was the ultimate test.’
If a king must have one quality, it must be that he should be above dishonesty. Only this boy passed the test. A boiled seed cannot sprout.’ Never!!
We live in a society that has become obsessed with success and many show success at any cost. We say the end justifies the means. It is the tragedy of life. You see, failure often is an invitation to God to show that he is all powerful and does not need help to make us great or to bless us.
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These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.