Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us.
2 Corinthians 2:14 But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.
There is an old Indian fable which tells of a mouse who was in constant distress because of its fear of cats. So a magician took pity on it and turned it into a cat so it would have no more fear. Now, as a cat, it was in fear of dogs. So the magician turned it into a dog. Now, as a dog, it was stressed out in fear of tigers. Then the magician turned the dog into a tiger. Now, as a tiger, it was shaking in fear of hunters. The magician finally said to the tiger, "Be a mouse again. You only have the heart of a mouse, and I cannot help you."
There is a lesson here -- if we never deal with the root of our issues, and ultimately the issue of fear ... we'll fail to walk victoriously in all that we do. If we fail to achieve victory, it is not because of a lack of resources or strength ... but rather a failure to confront our fears. Ultimately, the fear to overcome is the fear of death!
As Hebrews describes through Yeshua's (Jesus') death, "He might destroy the one who has power of death, that is the devil, and deliver all those who through fear of death were subject to a lifetime of slavery." [Hebrews 2:14-15] In Revelation, the description given to those who were victorious ... "conquered by the blood of the Lamb, and by the word of their testimony, for they loved not their lives unto the death." [Revelation 12:11]
So the key is overcoming the fear of death, and once you have conquered the fear of death ... then it becomes an easy task to live for Him. This is one of the keys to walking victoriously. For the promise is given to us ... for we are more than conquerors and we can walk in triumph over any circumstance revealing Him in the process.
So, never allow your problems to define your heart attitude or crush your spirit. Whether you are a mouse, a tiger, or a man, through Messiah your victory is assured as His aroma fragrances the world around us.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.