Song of Solomon 6:3 (ASV) I am my beloved’s, and my beloved is mine; He feedeth his flock among the lilies,
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”
This season of reflection and repentance need not only be a time for self-correction, humbling, and turning from sin, but perhaps even more significantly, a season for returning to our first love, turning to our bridegroom with bridal affection, respect and admiration.
We may well be reminded of the wise virgins in Matthew 25. Their great enthusiasm for the soon coming bridegroom moved them to thoughtful preparation for his advent. Deep and expectant love was their motivation. Their foolish sisters were not ready when the night-call came and found themselves outside the wedding banquet with the door shut!
Yeshua said, “Behold I am coming soon!” [Rev.22:7;12] That was nearly 2000 years ago. Can you imagine just how much closer we are to that “soon”? Deal with your sins and clean up your life so you won’t quench the Spirit and find your lamp going out. But even more, remember your first love, rekindle your affection for your Heavenly Bridegroom. Make Elul your month for Divine romance.
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Charles Swindoll wrote about these men who bring in animals from Africa for American zoos. They say that one of the hardest animals to catch there is the ringtailed monkey. For the Zulus of that continent, however, it’s simple. They’ve been catching this agile little animal with ease for years.
This is a story relayed by Corrie Ten Boom, “It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me. There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last I kept quiet.
The baby that came into the world through the scenario above was named Ishmael. According to Islamic belief, it was Ishmael that was offered as a sacrifice by Abraham, and through him that they became the rightful inheritors of the promises of God. In other words, Ishmael was the seed through which Islam was born. Hmmm.
When Jim Burke became the head of a new products division at Johnson & Johnson, one of his first projects was the development of a children’s chest rub. The product failed miserably, and Burke expected that he would be fired. When he was called in to see the chairman of the board, however, he met a surprising reception. “Are you the one who just cost us all that money?” asked Robert Wood Johnson. “Well I just want to congratulate you. If you are making mistakes, that means you are taking risks, and we won’t grow unless you take risks!” Apparently, Mr. Johnson wasn’t joking! Years later, Johnson & Johnson remains one of the largest multi-national manufacturers of pharmaceutical, diagnostic, therapeutic, surgical, personal hygiene, baby and biotechnology products.
In her book, Let Me Be a Woman, Elizabeth Elliot records the story of a friend who had great difficulty accepting the looks God had given her. While everyone this girl knew had grown beautiful golden hair, hers was black. And while they were all still growing, she had stopped. She grew to be only about four feet ten inches tall.
“A young man enlisted, and was sent to his regiment. The first night he was in the barracks with about fifteen other young men, who passed the time playing cards and gambling. Before retiring, he fell on his knees and prayed, and they began to curse him and jeer at him and throw boots at him. So it went on the next night and the next, and finally the young man went and told the chaplain what had taken place, and asked what he should do. ‘Well,’ said the chaplain, ‘you are not at home now, and the other men have just as much right to the barracks as you have. It makes them mad to hear you pray, and the Lord will hear you just as well if you say your prayers in bed and don’t provoke them.’
A United States Army officer who trained pupils at Fort Sill for over 20 years once described the different qualities of the students during the two decades of his tenure. During the 1950’s, he observed the students’ attitude as being so lax that the instructors had trouble keeping their students awake during their lectures. This drastically changed in the mid 1960’s. The students began taking meticulous notes and absorbing every word of instruction. So, what changed?