Isaiah 48:10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.
The great evangelist and teacher Charles Spurgeon had a plaque on his bedroom with the words written on it, "I have chosen thee in the furnace of affliction."
Spurgeon, writing about the trials and afflictions that the saints endure, said, "It is no mean thing to be chosen of God." He continued, "God's choice makes chosen men choice men … we are chosen, not in the palace, but in the furnace. In the furnace, beauty is marred, fashion is destroyed, strength is melted, glory is consumed; yet here eternal love reveals its secrets, and declares its choice."
In the midst of trials and tribulations comes the burning question: "Why do the righteous suffer?" Some answer with theology, others with platitudes; C.S. Lewis offers a rhetorical, "Why not? They're the only ones who can take it!"
One friend suggests, "Suffering was the personal choice of God at the beginning of creation. [Revelation 13:8] If I want to know Him personally and intimately how can I not embrace it?"
Embrace your trial and the suffering involved, but only if you want a deeper relationship with your personal savior.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.