Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Just a few weeks prior to this incident, the disciples were trembling for their lives as their Lord was arrested and then crucified. They had all fled in the Garden of Gethsemane and then Peter, whose boldness was legendary, had denied him three times. The fact that they had been serving with Yeshua (Jesus) for three years, witnessing many miracles, including Peter’s amazing walk on the water, apparently did not inspire the necessary courage to watch for an hour or to stick with Him to the end. Perhaps the miraculous had become a bit commonplace for them, so that when the threat to Yeshua came full force, they floundered and failed miserably.
What happened that changed their state of being so dramatically in this encounter with the Jewish leaders? I believe it was two things: one, that they had seen their Lord resurrected from the dead, and two, that they were now filled with that resurrection life and power themselves, by the Holy Spirit. The power of the resurrection was within and upon them! The reality and security of God’s indwelling Presence and power, and His words “Be not afraid of them that kill the body, and after that have no more that they can do”, inspired a boldness far beyond any merely human courage.
This boldness amazed the Sadducees and Pharisees who despised Peter and John as “unlearned and ignorant”men. They marveled at the unabashed fearlessness of the apostles whose knowledge was of a different and superior kind: the knowledge of their RISEN and RESURRECTED Lord. And then they noted, that these men had been with Yeshua (Jesus)!
This power is yours, and it is mine, if we continue to be filled with the Holy Spirit, not quenching or grieving Him. We, too, will confound and amaze the “authorities” of our day with the holy boldness of resurrection life, and though they may despise our humble circumstances, they also will take note that, “we have been with Jesus”.
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.