Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Just a few weeks prior to this incident, the disciples were trembling for their lives as their Lord was arrested and then crucified. They had all fled in the Garden of Gethsemane and then Peter, whose boldness was legendary, had denied him three times. The fact that they had been serving with Yeshua (Jesus) for three years, witnessing many miracles, including Peter’s amazing walk on the water, apparently did not inspire the necessary courage to watch for an hour or to stick with Him to the end. Perhaps the miraculous had become a bit commonplace for them, so that when the threat to Yeshua came full force, they floundered and failed miserably.
What happened that changed their state of being so dramatically in this encounter with the Jewish leaders? I believe it was two things: one, that they had seen their Lord resurrected from the dead, and two, that they were now filled with that resurrection life and power themselves, by the Holy Spirit. The power of the resurrection was within and upon them! The reality and security of God’s indwelling Presence and power, and His words “Be not afraid of them that kill the body, and after that have no more that they can do”, inspired a boldness far beyond any merely human courage.
This boldness amazed the Sadducees and Pharisees who despised Peter and John as “unlearned and ignorant”men. They marveled at the unabashed fearlessness of the apostles whose knowledge was of a different and superior kind: the knowledge of their RISEN and RESURRECTED Lord. And then they noted, that these men had been with Yeshua (Jesus)!
This power is yours, and it is mine, if we continue to be filled with the Holy Spirit, not quenching or grieving Him. We, too, will confound and amaze the “authorities” of our day with the holy boldness of resurrection life, and though they may despise our humble circumstances, they also will take note that, “we have been with Jesus”.
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The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.