Proverbs 24:16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.
There is, however, an internal posture that is invincible against the pile of regrets and accusations the devil’s crew levels at us. Its basis is the new foundation on which we stand and live: the righteousness of Another, a perfectly righteous and holy Savior, whose righteousness is imparted to us by repentance and faith.
Although the above passage is from the Old Testament, its reference to the “righteous” carries exponential significance in light of the New Covenant. The LORD God clearly defines those who identify with Him as individuals who “keep getting up, keep trying, keep pressing through, seven times over; (7, the perfect number).” It seems that true righteousness inspires perseverance. You may have seen it in your own life…
Imperfection has been infused into our world since the Fall. Our mortal bodies will not in this life cease to be prone to failure, stumbling, and missing the mark, giving plenty of opportunity for regret, dejection, or self-pity. And while genuine mourning, godly sorrow, deep contrition, and pouring out our hearts to Him are blessed and appreciated by our compassionate Lord, He does not leave us to abide in depression or defeat. In fact, He assures us that “All things work together for the good of those who love Him…”
Take note again of the source of your staying power. You are a new creature whose past or present failures cannot define your identity. God is faithful and will inspire and reward your persistence in pressing through even the most difficult challenges and circumstances, past or present. Only believe and press on…He “is able to keep you from falling, and to present you faultless before the presence of His glory, with exceeding great joy…” [Jude 1:24]
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.