Proverbs 24:16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.
There is, however, an internal posture that is invincible against the pile of regrets and accusations the devil's crew levels at us. Its basis is the new foundation on which we stand and live: the righteousness of Another, a perfectly righteous and holy Savior, whose righteousness is imparted to us by repentance and faith.
Although the above passage is from the Old Testament, its reference to the "righteous" carries exponential significance in light of the New Covenant. The LORD God clearly defines those who identify with Him as individuals who "keep getting up, keep trying, keep pressing through, seven times over; (7, the perfect number)." It seems that true righteousness inspires perseverance. You may have seen it in your own life...
Imperfection has been infused into our world since the Fall. Our mortal bodies will not in this life cease to be prone to failure, stumbling, and missing the mark, giving plenty of opportunity for regret, dejection, or self-pity. And while genuine mourning, godly sorrow, deep contrition, and pouring out our hearts to Him are blessed and appreciated by our compassionate Lord, He does not leave us to abide in depression or defeat. In fact, He assures us that "All things work together for the good of those who love Him..."
Take note again of the source of your staying power. You are a new creature whose past or present failures cannot define your identity. God is faithful and will inspire and reward your persistence in pressing through even the most difficult challenges and circumstances, past or present. Only believe and press on...He "is able to keep you from falling, and to present you faultless before the presence of His glory, with exceeding great joy..." [Jude 1:24]
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.