1 Corinthians 2:4-5 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.
Most people have never heard of "Auntie Cooke", but I guarantee you that you'll get to know her in glory! She arrived in Chicago in 1868 as a perfect stranger, but she immediately became involved in D.L. Moody's church when he was just thirty-one years old. She described him years later, as a 'diamond in the rough', and someone who needed the divine unction and power.
During a camp meeting in 1871, she felt an intense burden to pray for Moody. So, along with her friend, Miss Hawxhurst, Auntie Cooke began praying for him that he'd be filled with the anointing power of the Holy Spirit. While Moody was unsure of this need, nevertheless, he asked the two ladies to meet with him every Friday afternoon and they began to earnestly pray. Moody's hunger increased for the power of the Spirit and the Friday before the Great Chicago Fire, Ms. Cooke testified, "Mr. Moody's agony was so great that he rolled on the floor and in the midst of many tears and groans cried to God to be baptized with the Holy Ghost and fire."
It was shortly thereafter that Moody went to New York to raise funds for the rebuilding of the church that was destroyed in the fire. While walking down Wall Street in New York, Moody was hit with power! In fact, Moody recalled how he cried, "Hold, Lord, it is enough!" Throughout his life, he reluctantly talked about that experience, but Moody testified how this was the turning point in his ministry.
Moody stated, "I went to preaching again, the sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world."
The lasting legacy of D.L. Moody's ministry was connected to two ladies that you'll never read stories about (except maybe, here) -- but whose own, lasting legacy is counted in glory! Do you want to have a lasting legacy? Become an intercessor!
Let's spend time interceding for our pastors, evangelists, spiritual leaders, to have the fire of God upon them! Power only comes through prayer – and without any power – how are we going to change the world?
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.