Matthew 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
In the mid 1850's a troubled teenager from Northfield, Massachusetts moved to Boston to try to find work. He hadn't gone to school beyond the fifth grade; he couldn't spell, his grammar was awful and his manners were brash and crude. Thankfully, an uncle took him on as a shoe salesman--on condition that he be obedient and that he attend church.
The boy had been raised in a Unitarian church which denied the full divinity of Messiah and did not emphasize human need for salvation from sins. At his uncle's church, he began learning about these things, but decided that he wanted to enjoy the pleasures of the world and wait until just before he died to give His life to the Lord. However, through the kindness and persistence of his Sunday School teacher, Edward Kimball, the rebellious teen was encouraged to continue coming to church and study the Bible regularly. Kimball said he had never seen anyone whose mind was as spiritually dark.
On April 21, 1855, Kimball decided to pay a special visit to the boy at his uncle's shoe store in order to ask if he would commit his life to the Lord. The boy listened closely and gave his heart to God that day. Immediately he began sharing his faith with others. Later, the young man moved to Chicago. He wandered the streets to find other young boys to bring to his Church. He had a passion for saving souls and determined never to let a day pass without telling someone about the gospel. The boy's name was D.L. Moody....and he became a great man of faith.
Among his many achievements on either side of the Atlantic was the founding of Moody Bible Institute. In fact, to this day, Moody Bible Institute and the Moody Broadcasting Network continue to reach thousands of souls on a daily basis! It was estimated that before D.L. Moody passed away that as many as a million souls were brought to the Lord.
What a testimony Moody's is! But we overlook the fact that it was a faithful Sunday school teacher's obedience and persistence that changed the course of history! We may think we are doing very little for the the Lord... that we're merely teaching a few kids at Sunday school. But the Lord can use anyone in His service -- those whose hearts are given to Him.
Be an Edward Kimball -- reach out and touch someone today for Him -- through one touch, you may be touching future millions.
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.