Matthew 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
In the mid 1850's a troubled teenager from Northfield, Massachusetts moved to Boston to try to find work. He hadn't gone to school beyond the fifth grade; he couldn't spell, his grammar was awful and his manners were brash and crude. Thankfully, an uncle took him on as a shoe salesman--on condition that he be obedient and that he attend church.
The boy had been raised in a Unitarian church which denied the full divinity of Messiah and did not emphasize human need for salvation from sins. At his uncle's church, he began learning about these things, but decided that he wanted to enjoy the pleasures of the world and wait until just before he died to give His life to the Lord. However, through the kindness and persistence of his Sunday School teacher, Edward Kimball, the rebellious teen was encouraged to continue coming to church and study the Bible regularly. Kimball said he had never seen anyone whose mind was as spiritually dark.
On April 21, 1855, Kimball decided to pay a special visit to the boy at his uncle's shoe store in order to ask if he would commit his life to the Lord. The boy listened closely and gave his heart to God that day. Immediately he began sharing his faith with others. Later, the young man moved to Chicago. He wandered the streets to find other young boys to bring to his Church. He had a passion for saving souls and determined never to let a day pass without telling someone about the gospel. The boy's name was D.L. Moody....and he became a great man of faith.
Among his many achievements on either side of the Atlantic was the founding of Moody Bible Institute. In fact, to this day, Moody Bible Institute and the Moody Broadcasting Network continue to reach thousands of souls on a daily basis! It was estimated that before D.L. Moody passed away that as many as a million souls were brought to the Lord.
What a testimony Moody's is! But we overlook the fact that it was a faithful Sunday school teacher's obedience and persistence that changed the course of history! We may think we are doing very little for the the Lord... that we're merely teaching a few kids at Sunday school. But the Lord can use anyone in His service -- those whose hearts are given to Him.
Be an Edward Kimball -- reach out and touch someone today for Him -- through one touch, you may be touching future millions.
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[worthy_plugins_devotion_single_body]In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.