1 Peter 4:7 But the end of all things is at hand; therefore be serious and watchful in your prayers.
Revelation 8:3-4 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.
A foreign soldier was brought before his commanding officer and accused of communicating with the enemy. He had been seen emerging from an area where their troops were known to patrol. The poor man summed up his defense in a few words, stating that he had slipped away to spend an hour alone in prayer. "Have you been in the habit of spending an hour in private prayer?" demanded the officer. "Yes, Sir," he replied. "Well" said his commander, "never in your life have you been in more need of prayer than right now. Kneel down and pray aloud so that we all may hear you."
Expecting cruel punishment, maybe even death, the soldier dropped to his knees and poured out his heart to God. His prayer revealed a deep intimacy with God. His earnest fluency, humble appeal for divine intervention, and very evident trust in one who was strong to deliver, told without a doubt that he came regularly to the throne of grace.
"You are free to go," said the officer. "No one could have prayed that way without a long apprenticeship -- soldiers who never attend drill are always ill at ease for the review."
This soldier was praying intensely because he was plunged in the midst of a battle -- while we are in the middle of a war in Israel -- the entire world is a battlefield on an epic level spiritually, and you're in the thick of it.
One of the tactics of the enemy is to prevent us from praying. I read a statistics recently that the average Christian spends just seven minutes a day in prayer.
Let's realize the strategy of the enemy, and become disciplined in prayer. As you pray, remind yourself that you're not just praying, but warring against principalities and powers in the heavenly places. As we come to a realization that we're are battling, our prayers will become more intensified and our actions will then be backed by the power of prayer -- this is how we change the small world around us!
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Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.
Just as a bird needs both wings to fly, a victorious life requires both faith and obedience. In Joshua, God calls Joshua to lead Israel into the Promised Land, not just with bold confidence but with complete dependence on His Word. Faith believes what God says; obedience acts upon it. One without the other stalls the journey. This moment wasn’t just about crossing into the promise land — it was about stepping into covenant reality, where trust in God’s promise was matched by surrender to God’s command.
The Book of Joshua offers more than a military history; it reveals the spiritual dynamics behind every victory and defeat in the life of a believer.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
When we hear the word Hineini—”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “Hineini—Here am I. Send me.”
Following Yeshua (Jesus) isn’t just about believing the right things or checking boxes. It’s about wanting to truly know God — to experience Him personally. And here’s the amazing part: even that desire starts with Him. God is the one who stirs our hearts and awakens our longing. If you find yourself hungry for more of Him, it’s because He’s already working in you.