Jeremiah 1:5 Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations.
Romans 8:29 For those God foreknew he also predestined to be conformed to the image of his Son,
Ephesians 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them. It is clear that a life of holiness and good works is an integral part of our destiny in salvation, a fundamental aspect of His original plan for each one of us.
This plan, instilled in us even before the foundation of the world, seems to insure that good works will follow the believers in Yeshua. We could never work our way into heaven, our salvation is wholly an act of God – yet, just as Jeremiah’s calling was foreknown and foreordained by God, our ordination unto good works was too. Walking in good works is walking in a manner worthy of our calling, it is powerful evidence for the genuineness of our salvation, and it is walking in the will of God.
From the foundation of the world, according to God’s plan, you were created and ordained to live a sanctified life filled with good works. If you walk in His will for you, when your life is over, you may expect to hear these wonderful words: “Well done, thou good and faithful servant!”
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[worthy_plugins_devotion_single_body]The revivalist D.L. Moody was on vacation in England from his ministry in Chicago. At one point during his sabbatical there, a local pastor prevailed upon Moody to speak at his parish church. So D.L. went to preach the next Sunday morning. That afternoon he recorded in his journal that it was the deadest crowd he had ever seen and the only thing worse than preaching to those people was that he had promised to speak again the same night.
Yesterday, my family and I had the privilege of being among the nearly 300,000 individuals at the March for Israel event in Washington, D.C. As many in the crowd stood in solidarity with Israel, I reflected on our role as believers. In these last days, we are simply called to be watchmen on the walls.
During the Battle of Britain, the German Luftwaffe rained down about thirty-five thousand bombs upon London during nightly air raids, causing terrifying fear and tremendous destruction and mayhem in large parts of London.
Over the years I’ve often gotten emails asking “Do you think revival will ever come to the United States?, When do you think it will come?” While re-reading Charles Finney’s lectures on revival recently, I was reminded that a key aspect of world revival is revival within ourselves.
Jonah the prophet ran from what he considered a difficult and abhorrent assignment from God, thinking he could escape to a place where he couldn't be found. He refused to obey the Lord and he boarded a ship headed in the opposite direction. But YHVH's irrevocable gifts and callings were faithfully resting upon His servant Jonah, and He provided the drama needed to bring his man around. He sent a great storm which rocked Jonah's boat and then a large fish which ate him! These persuasions changed Jonah's attitude.
The word for builder in Hebrew is “bo-neh”. It is also translated repairer. When our Messiah came 2000 years ago, He came to repair lives — to do a complete restoration of all that is broken in this world. Interestingly, the Hebrew words for son, “ben” and daughter, “baht” both also come from the word “bo-neh”.
When the apostle Paul compared our lives to clay pots, he focused not on the earthen vessels, but rather the contents of those vessels. Jars of clay deteriorate over time, become chipped, cracked, and eventually broken. However, the real value of those ancient pots was not in the clay containers themselves, but in what they contained.