Jeremiah 1:5 Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations.
Romans 8:29 For those God foreknew he also predestined to be conformed to the image of his Son,
Ephesians 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them. It is clear that a life of holiness and good works is an integral part of our destiny in salvation, a fundamental aspect of His original plan for each one of us.
This plan, instilled in us even before the foundation of the world, seems to insure that good works will follow the believers in Yeshua. We could never work our way into heaven, our salvation is wholly an act of God – yet, just as Jeremiah’s calling was foreknown and foreordained by God, our ordination unto good works was too. Walking in good works is walking in a manner worthy of our calling, it is powerful evidence for the genuineness of our salvation, and it is walking in the will of God.
From the foundation of the world, according to God’s plan, you were created and ordained to live a sanctified life filled with good works. If you walk in His will for you, when your life is over, you may expect to hear these wonderful words: “Well done, thou good and faithful servant!”
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.