Ruth 1:16-17 But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.”
As we continue our study in Ruth, this Shavuot season, I want to suggest a prophetic mystery hidden in this book.
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings. The firstborn, Mahlon, which meant “ornament”, over the years came to mean “sickly”. Their second son, Chilion, derived his name from the Hebrew root for “joy”, but his name came to mean, “pining” and “whining”. Naomi, whose name means “pleasant”, changed her name to Mara, which means “bitterness”, saying, “the Lord has dealt very bitterly with me.”
Now Ruth, whose name means “friend”, remained persistent, despite Naomi’s exhorting her to separate and return to Moab. Instead, true to her name and character, Ruth invokes one of the strongest, most beautiful expressions of faith and faithfulness in all of scripture: “For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.” Thus Ruth forsakes her native land and joins herself irrevocably to the nation, people and God of Israel…a truly faithful friend, even to the point of death.
I would like to draw out from the story of Ruth, a possible contemporary meaning and application for us to ponder. I would suggest that Naomi and her two sons can be viewed as a type or picture of the people of Israel, and that Elimilech’s decision to leave the Land of Promise with them became a picture of Israel in the diaspora. This present exile of the Jewish people since 70 AD culminating in the holocaust, has often rendered them both “sickly” and “pining” for home, and Naomi’s experience outside the land of Israel brought death and desolation upon her.
The modern nation of Israel, birthed after centuries from the ashes of the Holocaust, and a long painful exile, has been suddenly restored to her ancient homeland, yet, in much bitterness, just as Naomi had returned to her homeland from Moab. Yet Ruth’s love and faithfulness must have been a profound comfort to her mother-in-law. So, Ruth can be seen as a picture or type of Gentile (Christian) believers, whose faithful love, friendship and comfort bring deep solace to the people of Israel, who are still experiencing the bitterness of the exile and even now, the misunderstanding and opposition of the nations of the world. Many Israelis already know that their truest and most faithful friends in the world today are Bible believing Christians whose love for them is unconditional, and beautifully reflects the devotion of Ruth to Naomi.
Finally, it seems significant that Ruth’s loving and faithful character became inspiration for drawing out the redemptive grace of Boaz toward Elimelech’s widow, Naomi, so that her family line and inheritance were restored and preserved. As their Kinsman Redeemer, Boaz was deeply moved by the humility and faithfulness of Ruth to her mother-in-law, and as such, she can be seen as a type of intercessor between Boaz and Naomi. For if Boaz is pictured as a type of Yeshua (Jesus) our “Kinsman-Redeemer”, then Ruth, lying down “at his feet” can be a picture of believers’ humble prayers and intercession for the Jewish people entreating the Lamb of God for the mercy which restores us all to the inheritance which belongs to Him.
If in fact, Ruth can be seen as a “type” for Gentile believers, and Naomi, a picture of Israel, restored to her land, but still in bitterness, then Ruth can be an inspiration and a pattern for Christians who love Israel and who recognize her irrevocable calling as a nation. If the faithfulness of Ruth through love and intercession helped to restore Naomi to her true Kinsman-Redeemer, can it also be that the faithfulness and intercession of Gentile believers will be a powerful influence for the restoration of the Jewish people to their “Kinsman-Redeemer, the Messiah Yeshua Himself? Our friendship with Israel in word and in deed, and our prayers, in the midst of global opposition [Zechariah 14:2] will be a powerful testimony for Yeshua, and will help to remove the veil from Jewish eyes concerning His true identity. As we support the restoration of their Land (a Biblical promise), we also help to open the way for the far greater blessing of eternal life. Doing so, we also will be blessed according to these timeless words; “I will bless them that bless thee, and I will curse them that curse thee!”
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This past weekend saw an unprecedented assault on Israel by Iran; 185 drones, 36 cruise missiles, and 110 surface-to-surface missiles were launched in successive waves from the eastern enemy nation devoted to the destruction of the Jewish homeland. More than 99% of these objects were intercepted by Israel and her allies. Israel’s military is extraordinarily capable and her allies’ support significant, yet I believe there is a bit more to the story.
As soon as we were translated into the Kingdom of Light, we entered a spiritual war — and we must realize the warfare we face on a day-to-day basis. Constantly contending in our minds, we battle over thoughts and emotions which flow through them. The enemy often attacks by bringing up issues from our past.
In his book, A Spiritual Clinic, J. Oswald Sanders wrote about the lasting family legacies of two families from New York.
Yesterday marked the 1st day of Nissan, the beginning of the year on the Hebrew calendar. Nissan is known as the “month of miracles”, derived from the Hebrew word, “nissim”, which means “miracles”. Israel finally and miraculously left Egypt in the month of Nissan after hundreds of years of slavery. God orchestrated their escape, “nus” in Hebrew, (which some say is connected to Nissan), displaying His power over the Egyptian gods and His sovereignty over every pantheon. Nissan may also be related to the Hebrew word “nitzan”, which means “to bud” or “to start fresh and anew”, reflecting the seasonal advent of new life and new beginnings…springtime.
This is a powerful passage which believers must claim! The Greek for the word “heaven”, “oo-ran-os”, implies not only heaven, but also eternity. The enemy was removed from the eternal places, and his power is only temporary in this world. Our power does not come from this temporary world, but from eternity, from the eternal throne of God.
Over the last week, tensions have escalated significantly following the assassination of an Iranian General and several terrorist leaders within the Iranian Embassy compound in Damascus. This week also coincides with the conclusion of Ramadan, during which there have been heightened calls from terrorist groups for attacks against Jewish and Christian communities. The war drums are beating … and the question is — how should we as believers respond?
An official of a mission board, who knew it takes more than just desire to make a missionary, was appointed to examine a candidate for the mission field. He told the young man to be at his house at six o’clock in the morning. The young man complied and arrived a six o’clock sharp. The examiner kept him sitting alone in the room until ten…