Ruth 1:16-17 But Ruth said: “Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.”
As we continue our study in Ruth, this Shavuot season, I want to suggest a prophetic mystery hidden in this book.
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings. The firstborn, Mahlon, which meant “ornament”, over the years came to mean “sickly”. Their second son, Chilion, derived his name from the Hebrew root for “joy”, but his name came to mean, “pining” and “whining”. Naomi, whose name means “pleasant”, changed her name to Mara, which means “bitterness”, saying, “the Lord has dealt very bitterly with me.”
Now Ruth, whose name means “friend”, remained persistent, despite Naomi’s exhorting her to separate and return to Moab. Instead, true to her name and character, Ruth invokes one of the strongest, most beautiful expressions of faith and faithfulness in all of scripture: “For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me.” Thus Ruth forsakes her native land and joins herself irrevocably to the nation, people and God of Israel…a truly faithful friend, even to the point of death.
I would like to draw out from the story of Ruth, a possible contemporary meaning and application for us to ponder. I would suggest that Naomi and her two sons can be viewed as a type or picture of the people of Israel, and that Elimilech’s decision to leave the Land of Promise with them became a picture of Israel in the diaspora. This present exile of the Jewish people since 70 AD culminating in the holocaust, has often rendered them both “sickly” and “pining” for home, and Naomi’s experience outside the land of Israel brought death and desolation upon her.
The modern nation of Israel, birthed after centuries from the ashes of the Holocaust, and a long painful exile, has been suddenly restored to her ancient homeland, yet, in much bitterness, just as Naomi had returned to her homeland from Moab. Yet Ruth’s love and faithfulness must have been a profound comfort to her mother-in-law. So, Ruth can be seen as a picture or type of Gentile (Christian) believers, whose faithful love, friendship and comfort bring deep solace to the people of Israel, who are still experiencing the bitterness of the exile and even now, the misunderstanding and opposition of the nations of the world. Many Israelis already know that their truest and most faithful friends in the world today are Bible believing Christians whose love for them is unconditional, and beautifully reflects the devotion of Ruth to Naomi.
Finally, it seems significant that Ruth’s loving and faithful character became inspiration for drawing out the redemptive grace of Boaz toward Elimelech’s widow, Naomi, so that her family line and inheritance were restored and preserved. As their Kinsman Redeemer, Boaz was deeply moved by the humility and faithfulness of Ruth to her mother-in-law, and as such, she can be seen as a type of intercessor between Boaz and Naomi. For if Boaz is pictured as a type of Yeshua (Jesus) our “Kinsman-Redeemer”, then Ruth, lying down “at his feet” can be a picture of believers’ humble prayers and intercession for the Jewish people entreating the Lamb of God for the mercy which restores us all to the inheritance which belongs to Him.
If in fact, Ruth can be seen as a “type” for Gentile believers, and Naomi, a picture of Israel, restored to her land, but still in bitterness, then Ruth can be an inspiration and a pattern for Christians who love Israel and who recognize her irrevocable calling as a nation. If the faithfulness of Ruth through love and intercession helped to restore Naomi to her true Kinsman-Redeemer, can it also be that the faithfulness and intercession of Gentile believers will be a powerful influence for the restoration of the Jewish people to their “Kinsman-Redeemer, the Messiah Yeshua Himself? Our friendship with Israel in word and in deed, and our prayers, in the midst of global opposition [Zechariah 14:2] will be a powerful testimony for Yeshua, and will help to remove the veil from Jewish eyes concerning His true identity. As we support the restoration of their Land (a Biblical promise), we also help to open the way for the far greater blessing of eternal life. Doing so, we also will be blessed according to these timeless words; “I will bless them that bless thee, and I will curse them that curse thee!”
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.