Isaiah 40:10 Behold, the Lord God shall come with a strong hand, And His arm (z’roah in Hebrew) shall rule for Him; Behold, His reward is with Him, And His work before Him.
Revelation 22:12 "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work."
Isaiah tells us that the LORD'S Arm shall rule for Him and that He is coming with reward -- and a similar passage in Revelation declares that the Lord Yeshua (Jesus) is coming to reward His saints.
We live this earthly life recognizing that we are “strangers and pilgrims” [Hebrews 11:13] in this world -- but are working now in full expectation of a heavenly future. C.S. Lewis once wrote, "If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world!"
We know we were made for another world, where the treasure we have stored while working here will neither rust nor corrode, nor be stolen. If you're looking for a pat on the back now [not that praises shouldn't be given or received], you've missed the point of ministry.
This reminds me of a story. There was a husband and wife who served many years in the ministry as missionaries in a far away land. As they returned to the States, the arriving ship was greeted by a brass band. Their initial thought was that this was an arranged greeting to honor them -- but soon discovered that a dignitary was also on the ship. They collected their luggage and booked a cheap motel room. While sitting on the bed, the husband started to cry and said, "We've served God for many years. We've got no money, no house, and when we've returned home, there's not even anyone to meet us!" His wife looked at him and said, "Hon, we're not home yet!"
We're not home yet! Don't believe for a minute that your work in this world is going unseen in Heaven. "For God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister." [Hebrews 6:10] Let's be earnestly seeking His praise that when we see Him face to face, He may say to all of us, "Well done, thou good and faithful servant!" A true homecoming...and a true reward!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!