Acts 14:22 confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.
Romans 8:17 And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."
Yeshua's mandate was to make disciples, and a careful study of discipleship in the NT suggests the difficulty of the narrow way (Greek: "thlibo": narrow, afflicted, distressed) [Matthew 7:14]. Many passages and examples in scripture support an expectation of trial and testing for true saints. Paul elsewhere affirms that "All who desire to live a godly life in Messiah Jesus will be persecuted; [2 Timothy 3:12].
Psalm 11:5 explicitly states that LORD tests the righteous. Persecution and trials are intended to increase and purify our faith and improve our character. A friend shares this proverb: "Why do bad things happen to good people? To make them better!" If Yeshua was made perfect through suffering [Hebrews 2:10] and we are his children, joint-heirs with Him, if we suffer with Him, we can expect to be glorified with Him.
Rejoice in the tough times, the seasons of rejection and heartache. Trials prepare us for glory. Yeshua is preparing His bride who will be like Him, made perfect through suffering. God will give you power to endure what your natural man deems impossible. And He will deliver you in due time. But not before His beauty rests upon you.
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On Monday, we talked about “tashlich” — the traditional Jewish ceremony occurring between Rosh ha Shana and Yom Kippur, which involves casting bread crumbs into a river while confessing our sins and watching them be swept downstream. In this passage, however, we read about the importance of casting our crowns. These elders fell down before the Lord, casted their golden crowns and gave God the glory and honor He deserves. How much more should we do the same today?
When my family and I were re-deployed to the United States during the Covid outbreak, all my plans were wrecked. I had planned becoming a licensed tour guide in Israel, allowing the ministry to continue while my kids would serve in the Israeli army for three years. Instead, I’m looking back at 150,000 miles of cross country driving throughout the US, and 350 speaking/ministry engagements. “…Man plans his way…” but, stuff happens, and sometimes we simply need to adjust. So, the adventure continues…
The Bible seems virtually redundant on the theme of courage. More than 125 exhortations for God’s people facing overwhelming trials and dilemmas, resound against fear, notwithstanding how natural that response may seem. Courage based on faith is the universal attitude for saints in all situations. Our omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (everywhere) Father says, and repeats, “Fear not! Be of good courage! Be strong and courageous!”
As my wife and I have been redeployed to the United States for a season we’ve traveled over 150,000 miles since 2020. Vehicles which deliver the kind of distances we travel need regular oil changes to stay reliable. So, our vehicles have enjoyed innumerable pit stops.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”