2 Corinthians 10:3-6 For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
As soon as we were translated into the Kingdom of Light, we entered a spiritual war — and we must realize the warfare we face on a day-to-day basis. Constantly contending in our minds, we battle over thoughts and emotions which flow through them. The enemy often attacks by bringing up issues from our past. Failures, regrets, wounds, and traumas all have the potential to drag us down into doubt, darkness and despair. Our tremendous challenge is not to respond to these memories with old destructive thought patterns. Our victory lies in responding to these thoughts and feelings with the mind of Messiah as new creations in Him.
While we don’t necessarily ignore thoughts and feelings from the past, it is vital that we don’t allow them to control our souls and emotions, but that we take them captive through prayers and declarations inspired by our spiritual mind. For example, is the enemy speaking rejection to me causing me to feel unwanted and unloved? I will respond that I am ACCEPTED IN THE BELOVED and that the Lord has shown His love to me in many ways by His spirit and through His Body.
A powerful illustration from the Old Testament is the Lord’s forbidding the levitical priests from entering His Presence if they had touched any dead thing. This is a lesson for us – leave the old, dead mindset behind, the ways that you used to respond to things in the past – instead, enter the Holy of Holies and commune with your Lord!
The battle over past issues is won when the Mind of Messiah in us takes authority over their meaning, purpose and definition in our lives With Yeshua (Jesus) on the throne of our hearts and minds, everything in our past is brought under His authority and works together for our good!
Make it a point to take every thought captive … and in doing so, you’ll be living out what it truly means to walk in VICTORY!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.