Hebrews 11:8 By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went.
We often celebrate beginnings—new chapters, breakthroughs, divine appointments. But in God’s economy, every true beginning requires a holy crossing. Before the Hebrews could enter the Promised Land, they had to leave Egypt. Before they entered the Promised Land, they had to cross over the Red Sea. And before Abraham could receive God’s promises, he had to obey a single command: “Leave.”
Abraham stood at that threshold. When he obeyed God’s call to walk away from his homeland, his security, and all that was familiar, he became the first Hebrew—the first Ivri, literally one who crosses over. He stepped across the invisible boundary between the known and the unknown, the natural and the supernatural, the seen and that which was promised.
The identity of God’s people is rooted in crossing: from unbelief to faith, from bondage to freedom, from death to life. God didn’t just call Abraham to a destination—He called him to a transformation. And transformation begins when we say goodbye to what’s behind.
Leaving is not just an act of trust—it is a declaration of faith in the unseen. It’s Abraham turning his back on everything familiar—his land, his family, his future plans—to follow a voice, a promise, a God he could not see. It’s the Hebrews standing at the edge of the Red Sea, with Pharaoh’s army closing in behind them and nothing but water before them—yet stepping forward, believing that the God who delivered them once would make a way again.
Leaving is the willingness to let go before you see what’s coming next. It’s choosing to release your grip on the known in exchange for the eternal. It’s not a loss—it’s a surrender that leads to something greater.
Think about the disciples. Their journey with Yeshua (Jesus) didn’t begin with great sermons or miracles. It began when they dropped their nets. They left their boats, their routines, their comfort zones—and followed Him. Without leaving, there would have been no following. Without the exit, no entrance. It’s not just a principle of geography. It’s a paradox of the Kingdom.
How often do we pray for a breakthrough while clinging to what God is asking us to release? We want resurrection, but resist the cross. We want the Promised Land, but won’t leave our Egypt. Yet, the exodus is not punishment—it’s preparation.
God doesn’t just take things away—He delivers us from what no longer fits our future, so He can place in our hands what was always meant to be ours. He strips away what cannot stay, to make room for what cannot be shaken. What He asks you to release is never greater than what He’s preparing to give.
Perhaps for you, it’s a mindset that needs to be left behind, a fear that has kept you stuck, or a comfort zone that has become a cage. “Crossing over” means trusting that what God is leading you toward is greater than what He’s asking you to leave behind. What lies ahead with Him always outweighs what’s left behind. It’s believing the Promised Land ahead is worth every Egypt that’s left behind. It’s choosing, like Abraham, to become one who crosses over.
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[worthy_plugins_devotion_single_body]There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.