Ephesians 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Throughout the world, millions of dollars are spent on priceless works of art. I’m always amazed at how much people will pay for one painting — some are considered virtually priceless. But what makes a masterpiece? It’s not a what — it’s a “who” — a master makes a masterpiece!
There’s a Master at work on you. Your life is a priceless work of art in the Lord’s hand. God’s masterful artistry, His perfect “touch”, is painting, sculpting your life day by day to create the masterpiece He envisions you to be. Every stroke of the brush, every strike of the chisel, places color, renders shape to your individual identity in Him. You can trust His craftsmanship, rely on His artistry, because not only is He the consummate Master Artist, but He loves His works.
“We are His workmanship, created in Christ Jesus for good works”….so it seems the Master Artist has created you to be an artist too; to walk in good works which reflect His work in you. You are a beautiful masterpiece in the making, designed to portray a beautiful Master in all you do.
The Lord’s work is beautiful, it’s the best, highest quality available, three dimensional, living and breathing…and it’s truly “priceless” in terms of this world’s reckoning– but wait until you see just how He values you and your good works where it really counts — in the World to Come. So realize that you are a work of God — created for good works to be valued, highly valued, in Eternity.
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[worthy_plugins_devotion_single_body]As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.