Ephesians 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Throughout the world, millions of dollars are spent on priceless works of art. I'm always amazed at how much people will pay for one painting -- some are considered virtually priceless. But what makes a masterpiece? It's not a what -- it's a "who" -- a master makes a masterpiece!
There's a Master at work on you. Your life is a priceless work of art in the Lord’s hand. God's masterful artistry, His perfect "touch", is painting, sculpting your life day by day to create the masterpiece He envisions you to be. Every stroke of the brush, every strike of the chisel, places color, renders shape to your individual identity in Him. You can trust His craftsmanship, rely on His artistry, because not only is He the consummate Master Artist, but He loves His works.
"We are His workmanship, created in Christ Jesus for good works"....so it seems the Master Artist has created you to be an artist too; to walk in good works which reflect His work in you. You are a beautiful masterpiece in the making, designed to portray a beautiful Master in all you do.
The Lord's work is beautiful, it's the best, highest quality available, three dimensional, living and breathing...and it's truly "priceless" in terms of this world's reckoning– but wait until you see just how He values you and your good works where it really counts -- in the World to Come. So realize that you are a work of God -- created for good works to be valued, highly valued, in Eternity.
Read more Christian devotions on: Beauty, Change, Encouragement, Guidance
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As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.