John 14:2-3 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself, so that where I am, you may be also.
2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
They didn’t build homes or cities along the way. They lived in tents, always ready to move when God gave the word. Their lives were shaped by transition — constant change, daily dependence, and unwavering trust in the Lord’s leading. And that, friends, holds a powerful truth for us today: this life is a journey, not a final stop. We are not home yet. We are travelers, passing through on our way to the place Yeshua (Jesus) Himself has gone ahead to prepare.
Paul echoes this hope in 2 Corinthians 5:1: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.” Everything in this life–each season, trial, joy, or sorrow–is temporary. It’s part of the wilderness we pass through as we move toward something better, something eternal.
Like the Israelites, we move from one phase of life to another. Childhood, youth, adulthood, and old age–each is like a tent we live in for a time. Our moments of success and seasons of struggle, the highs and lows–they all come and go. Even our bodies, Scripture reminds us, are like tents–fragile, temporary, not meant to last forever.
So what does this mean for us?
It means we should not get too comfortable with this world. This isn’t where we settle. We are pilgrims, called to walk by faith, not by what we see, but by what we know is coming–“the things which are not seen… for the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17-18).
Whatever season you’re in right now–whether joyful or painful–remember, it’s not forever. One day, every tent will be taken down. And for those who belong to Him, there is a permanent home waiting — a mansion built by God, not with human hands, but eternal in the heavens.
So I urge you today: live like a traveler, not a settler. Don’t anchor your heart to what won’t last — whether possessions, status, or fleeting seasons of life. Hold loosely to this world and tightly to your calling. Fix your eyes on the eternal. Travel light. Walk with purpose. Stay ready.
Because this world is not your home–you’re only passing through. And soon–sooner than we think–the One who went ahead to prepare a place for you will return again to bring you home.
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[worthy_plugins_devotion_single_body]One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.