John 14:2-3 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself, so that where I am, you may be also.
2 Corinthians 5:1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
They didn’t build homes or cities along the way. They lived in tents, always ready to move when God gave the word. Their lives were shaped by transition — constant change, daily dependence, and unwavering trust in the Lord’s leading. And that, friends, holds a powerful truth for us today: this life is a journey, not a final stop. We are not home yet. We are travelers, passing through on our way to the place Yeshua (Jesus) Himself has gone ahead to prepare.
Paul echoes this hope in 2 Corinthians 5:1: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.” Everything in this life–each season, trial, joy, or sorrow–is temporary. It’s part of the wilderness we pass through as we move toward something better, something eternal.
Like the Israelites, we move from one phase of life to another. Childhood, youth, adulthood, and old age–each is like a tent we live in for a time. Our moments of success and seasons of struggle, the highs and lows–they all come and go. Even our bodies, Scripture reminds us, are like tents–fragile, temporary, not meant to last forever.
So what does this mean for us?
It means we should not get too comfortable with this world. This isn’t where we settle. We are pilgrims, called to walk by faith, not by what we see, but by what we know is coming–“the things which are not seen… for the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17-18).
Whatever season you’re in right now–whether joyful or painful–remember, it’s not forever. One day, every tent will be taken down. And for those who belong to Him, there is a permanent home waiting — a mansion built by God, not with human hands, but eternal in the heavens.
So I urge you today: live like a traveler, not a settler. Don’t anchor your heart to what won’t last — whether possessions, status, or fleeting seasons of life. Hold loosely to this world and tightly to your calling. Fix your eyes on the eternal. Travel light. Walk with purpose. Stay ready.
Because this world is not your home–you’re only passing through. And soon–sooner than we think–the One who went ahead to prepare a place for you will return again to bring you home.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.