1 Cor. 6:19-20 Or do you not know that your body is a temple of the Holy Spirit in you, whom you have of God? And you are not your own, for you are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
A few years ago, there was a fascinating article in Bloomberg about how the prices of some paintings are falling rapidly. As I read the article I wondered just how much paintings actually go for.
The most expensive painting according to Wikipedia was sold for over $300 million dollars. It's called "Interchange" by Willem de Kooning. I thought -- "wow that's a lot of money." Then there was another painting called "Number 17A" by Jackson Pollock that was sold for over $200 million dollars!
As I perused Pollock's collection, (I'm no art connoisseur) the paintings looked like a bunch of house painters' drop cloths that were hung on the wall. Honestly, to me they just looked like a mess -- yet people have paid millions of dollars for these works!
That got me to thinking -- what is a human life worth? To some uninformed or cynical eyes, human beings are just a mess of "useless eaters" (a phrase used by Henry Kissinger to describe the elderly) ... but we know that every human life is extremely valuable because God was willing to pay the highest price for it. He gave His Son for your life -- declaring its value in His own precious blood!
So while you may feel, or even look like a house painter's drop cloth, in God's economy -- the only one that matters -- you are priceless, of inestimable value!
Live your life in the Father's estimation of its value. You are a precious piece in His "collection" His valuation of you is filled with loving purpose -- let it sink in -- you are precious, "worth more than many sparrows"; bought and paid for by the King of Kings whose taste is impeccable!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.