1 Cor. 6:19-20 Or do you not know that your body is a temple of the Holy Spirit in you, whom you have of God? And you are not your own, for you are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
A few years ago, there was a fascinating article in Bloomberg about how the prices of some paintings are falling rapidly. As I read the article I wondered just how much paintings actually go for.
The most expensive painting according to Wikipedia was sold for over $300 million dollars. It's called "Interchange" by Willem de Kooning. I thought -- "wow that's a lot of money." Then there was another painting called "Number 17A" by Jackson Pollock that was sold for over $200 million dollars!
As I perused Pollock's collection, (I'm no art connoisseur) the paintings looked like a bunch of house painters' drop cloths that were hung on the wall. Honestly, to me they just looked like a mess -- yet people have paid millions of dollars for these works!
That got me to thinking -- what is a human life worth? To some uninformed or cynical eyes, human beings are just a mess of "useless eaters" (a phrase used by Henry Kissinger to describe the elderly) ... but we know that every human life is extremely valuable because God was willing to pay the highest price for it. He gave His Son for your life -- declaring its value in His own precious blood!
So while you may feel, or even look like a house painter's drop cloth, in God's economy -- the only one that matters -- you are priceless, of inestimable value!
Live your life in the Father's estimation of its value. You are a precious piece in His "collection" His valuation of you is filled with loving purpose -- let it sink in -- you are precious, "worth more than many sparrows"; bought and paid for by the King of Kings whose taste is impeccable!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.