1 Cor. 6:19-20 Or do you not know that your body is a temple of the Holy Spirit in you, whom you have of God? And you are not your own, for you are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
A few years ago, there was a fascinating article in Bloomberg about how the prices of some paintings are falling rapidly. As I read the article I wondered just how much paintings actually go for.
The most expensive painting according to Wikipedia was sold for over $300 million dollars. It's called "Interchange" by Willem de Kooning. I thought -- "wow that's a lot of money." Then there was another painting called "Number 17A" by Jackson Pollock that was sold for over $200 million dollars!
As I perused Pollock's collection, (I'm no art connoisseur) the paintings looked like a bunch of house painters' drop cloths that were hung on the wall. Honestly, to me they just looked like a mess -- yet people have paid millions of dollars for these works!
That got me to thinking -- what is a human life worth? To some uninformed or cynical eyes, human beings are just a mess of "useless eaters" (a phrase used by Henry Kissinger to describe the elderly) ... but we know that every human life is extremely valuable because God was willing to pay the highest price for it. He gave His Son for your life -- declaring its value in His own precious blood!
So while you may feel, or even look like a house painter's drop cloth, in God's economy -- the only one that matters -- you are priceless, of inestimable value!
Live your life in the Father's estimation of its value. You are a precious piece in His "collection" His valuation of you is filled with loving purpose -- let it sink in -- you are precious, "worth more than many sparrows"; bought and paid for by the King of Kings whose taste is impeccable!
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[worthy_plugins_devotion_single_body]For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).