Hebrews 11:10 For he was looking forward to the city that has foundations, whose designer and builder is God.
Hebrews 11:39-40 And these all, having obtained a good report through faith, did not receive the promise, for God had provided some better thing for us, that they should not be made perfect without us.
Driving throughout the United States we're noticing more construction sites than ever. In part, it's because we normally travel during the winter when many construction areas are not active, but now during the summer, they seem to be EVERYWHERE! Construction sites are normally messy, as wood, concrete, supplies, and equipment are strewn all over the place. Yet, it's well understood that the architect and his foreman know exactly what's going on toward accomplishing the finished product.
We too, are buildings under construction, and the site (or sight of us) is often messy. Portions of our souls (or bodies) may lie broken or neglected, while the Contractor is working in a different area of the site. And we are a lot more complex than a skyscraper. In addition, we're in constant contact with other "construction sites", fellow believers enduring the same process whose lives seem as messy or more than our own.
The Sabbath was made for man... to rest. Rest in the assurance that your Father, a Master Builder knows perfectly how His project is going and how to bring it to completion. "He who began a good work in you will be faithful to complete it unto the day of Christ Jesus"; [Phl 1:6] Your life may feel like a mess, even a wreck at the moment...try to relax and trust the one who is Designer, Architect, Contractor, and Foreman... to build you right and beautiful.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.