Hosea 3:4-5 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
We know that Messiah Yeshua (Jesus) did not meet the expectations of the Pharisees at His first coming because they were jealous of Him and focused on a victorious king, “Mashiach ben David”, one who would rule on the throne of David, bring judgment to the wicked and restore the Temple and the Kingdom to Israel. So, to this day, Orthodox Jews anxiously await Messiah’s arrival, believing he could come at any time.
Now this important prophecy in Hosea, often overlooked, speaks of a period of time for many days when Israel would be without a King, or Prince, or a sacrifice, or other religious articles — but that in the latter days (the Hebrew literally means “the End of Days”) the nation will return, and seek the Lord and the Messiah — specifically “Mashiach ben David” — the Messiah Son of David. This time period began with the destruction of the Temple in 70 AD and continues to the present.
But even having missed the first coming of the true Messiah, still, the Jewish people nourish a continuing hope and expectation for His coming, which is included regularly in their liturgy. Enduring exile and persecution over many generations they have continued in the unwavering hope of his coming.
In light of this example of persevering hope among the Jewish people, how much more expectant and hopeful ought we to be who already truly know Him who is coming again for us…and for them? He who was resurrected from the dead — Yeshua, the “hope of glory”! As the earth continues to groan, and so do we, let’s keep our focus where it really belongs. He is coming soon. Even so, Come Lord Jesus!
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[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
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