Hosea 3:4-5 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
We know that Messiah Yeshua (Jesus) did not meet the expectations of the Pharisees at His first coming because they were jealous of Him and focused on a victorious king, “Mashiach ben David”, one who would rule on the throne of David, bring judgment to the wicked and restore the Temple and the Kingdom to Israel. So, to this day, Orthodox Jews anxiously await Messiah’s arrival, believing he could come at any time.
Now this important prophecy in Hosea, often overlooked, speaks of a period of time for many days when Israel would be without a King, or Prince, or a sacrifice, or other religious articles — but that in the latter days (the Hebrew literally means “the End of Days”) the nation will return, and seek the Lord and the Messiah — specifically “Mashiach ben David” — the Messiah Son of David. This time period began with the destruction of the Temple in 70 AD and continues to the present.
But even having missed the first coming of the true Messiah, still, the Jewish people nourish a continuing hope and expectation for His coming, which is included regularly in their liturgy. Enduring exile and persecution over many generations they have continued in the unwavering hope of his coming.
In light of this example of persevering hope among the Jewish people, how much more expectant and hopeful ought we to be who already truly know Him who is coming again for us…and for them? He who was resurrected from the dead — Yeshua, the “hope of glory”! As the earth continues to groan, and so do we, let’s keep our focus where it really belongs. He is coming soon. Even so, Come Lord Jesus!
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[worthy_plugins_devotion_single_body]Tonight begins the feast of Purim, which celebrates the deliverance of the Jewish people from one of many of Satan's attempts to purge them from the world. Mordechai gave Esther a great challenge then, "and who knoweth whether thou art come to the kingdom for such a time as this?"
Life can get so hectic sometimes -- we often try to do too many things at once. But when our schedule gets that hectic, we need to start investing in some quality time with the Lord. The operating word here is "investing".
The first man was called "Ah-dom", we know him as "Adam". The word used for "man", as in "mankind", in Genesis 1, is also the same word – "Ah-dom". "Ah-dom" is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is "Adamah", which contains the same three letters, however it ends with the Hebrew letter "hay". "Adamah" means "red earth", or "red clay", and this word points to the natural earth elements, the "earth dust" that composed Adam’s body, and the body of every human being since. "Man" is "ah-dom", in a very real sense, "clay".
Yesterday, in our devotional I spoke of the two rains in Israel, the early rain and the latter rain. The prophet Joel speaks prophetically of these two rainy seasons in connection with the outpouring of God's spirit.
For much of the year, Israel receives little to no rain. The early rains ( "Yoreh") begin at the time of the Fall Feasts, September-October, and the "Latter Rain (“Malkosh”) concludes the rainy season around the time of the Spring festival of Passover.
En Gedi is a nature reserve about 40 minutes from our home. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year round by springs of fresh water, and home to some of the most unique wild and botanical life in the world.
A father asked his son to carry a letter from their camp to the village. He pointed out a trail over which the lad had never gone before. “All right Dad, but I don’t see how that path will ever reach the town,” said the boy. “Well son, I'll tell you how. Do you see that big tree down the path?” asked the father. “Oh, yes, I see that far.” “Well, when you get there by the tree, you’ll see the trail a little farther ahead -- and farther down you'll see another big tree -- and when you reach that one you'll be closer and so on until you get within sight of the houses of the village.”