Luke 17:15,16 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
In ancient times, lepers were social outcasts because of their highly contagious disease. In this passage, ten lepers came to Jesus begging for mercy and He graciously healed them.
Can you imagine? These lepers had an awful disease. Their bodies were slowly deteriorating — and worse, they were shunned from their friends and family and forced to live in a community of only those who were too withering away. Suddenly merciful Jesus comes along and “poof!” the sickness leaves them! How life changing! These people must have been overjoyed! Now they could go back to their families, their homes, their communities and live normal lives!
But as I reread this story today something struck me. Only one of them returned to thank the Lord! But how often do we do the same? We get so focused on our blessing and forget about the One who gave it!
Just as the Samaritan returned to Jesus to thank and worship Him who had redeemed his life, we too must thank God — for every good and perfect gift comes from Him and He deserves all the honor and the glory! And as a matter of fact, one of the cornerstones of effective prayer is entering His gates with thanksgiving and praise. Let’s start thanking God for all His goodness toward us!
It’s easy to get caught up in the blessing — God has given us so much! But let’s be sure that we make daily habit of thanking God first!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.