Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
The tradition of celebrating under a huppah—a canopy used in Jewish weddings—bears striking resemblance to building a Sukkah for the feast.
Just as the huppah represents a covering and covenant between a bride and groom, the Sukkah symbolizes God’s sheltering presence and our anticipation of dwelling in perfect unity with Him.
The word “huppah” means “covering” but also, a “chamber” or “marriage room”. So the canopy is a reminder that the marriage chamber is the most important room in the house for a husband and wife because it’s the most intimate room. The huppah emphasizes marital intimacy and reminds us that even if we have the most luxurious mansion in the world, neglecting the place of intimacy spells deep trouble for our marriage.
In Paul’s letter to the Ephesians he says this: “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mystery—but I am talking about Christ and the church.” In another place he says; “For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.” In some profound and mystical way our relationship to Yeshua (Jesus) is powerfully portrayed by the marriage relationship between a man and a woman. This means that we have been created and redeemed for intimacy with our Lord. He deeply desires us to be close with Him just as a husband desires his wife. Without a place of intimacy, our relationship will become dull, stagnant and eventually turn cold and lifeless. Our spirituality will also become ritualistic, performance oriented and deeply discontented. This is not the Lord’s will, desire, or intention for us.
Renew the place of intimacy with the Lord during this feast of Sukkot, your spiritual “huppah”, with your Heavenly Husband; it’s the place where the fire of love burns – He’s waiting for you!
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[worthy_plugins_devotion_single_body]Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”
Murmuring or complaining is one of those sins that are overlooked. Sometimes we get so focused on the “big sins” such as murder and adultery that we overlook this sin — but the Lord doesn’t give this sin a free pass — quite the opposite. It’s a hidden killer! This sin unleashed a plague that killed thousands of Israelites! [Numbers 16]
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.