Hosea 10:12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Imagine for a moment that your life is a farm… a plot of land set aside to produce a crop. The Farmer knows what He needs to do to prepare an abundant harvest. Your soil is fallow, hardened, full of weeds. The seeds are dry and must absorb water to initiate respiration and begin to digest their stored food, and respiration requires sufficient oxygen in soil that is moist and broken up. Your field must be turned over and plowed.
Plowing seems to do violence to soil in its fallow state. Yet nothing will grow or can even be planted in hard unplowed soil. The plow turns the soil upside down and inside out, looks like a disaster zone, as thousands of weeds and chunks of earth fly apart. Insects in the soil endure an apocalyptic experience, and some of them are killed by the metal blades and crashing mounds of earth. The farmer is simply doing his job, what he must do to prepare an abundant harvest.
Now that the Farmer is preparing His field, and the mounds of earth and weeds are flying everywhere, step back if you can and observe what is taking place. The world is His field, not ours. and His crop is righteousness and steadfast love in a fruitful crop of human souls. Fallow ground full of weeds will not do for a good harvest. Take the Farmer’s perspective, endure the plow, and you will rejoice with him in the harvest to follow.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.