Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
Almost all the great men of faith I’ve read about in the Bible had to spend some time in the wilderness. Abraham, Moses, John the Baptist, just to name a few.
God had to make them desperate. He had to cause them to be quiet and undistracted enough to hear His still, small voice. He had to make them hungry and thirsty enough to cry out for a miracle.
Interestingly, the word for wilderness, in Hebrew, is “meed-bahr”. And meed-bahr comes from the word “leh-da-behr”, which means to speak. Hmmm.
Some of us are walking through the desert right now. It’s hot by day — there is only rugged, thorny, sandy terrain for miles and miles and there seems no end. By night, the wind is unbearably cold and we stumble over things we can barely see. Snakes and scorpions live here. It seems like a lonely place.
But this is actually a place of blessing! It is for our growth, and ultimately for our prosperity that God has brought us here! Like it or not, the wilderness is where He can speak to us most effectively. It is the place He can most easily get our attention. It is the place we will cry out to God and truly listen for His voice.
Know that God is with you today! He is walking along with us through this wilderness and longing to comfort us! Let’s cry out to Him and heed His voice! The promised land awaits!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) knew the heart of every man and woman. As a totally pure and righteous human being, His experience of every other sin-filled person is really impossible for us to imagine. He knew that every repulsive thought, attitude and action of every person in the world would soon fall on Him, and that He would carry them…away. And so Yeshua did not come with a spirit of condemnation — but with a spirit of grace and truth.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something – the future is VICTORY!
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.