Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
Almost all the great men of faith I’ve read about in the Bible had to spend some time in the wilderness. Abraham, Moses, John the Baptist, just to name a few.
God had to make them desperate. He had to cause them to be quiet and undistracted enough to hear His still, small voice. He had to make them hungry and thirsty enough to cry out for a miracle.
Interestingly, the word for wilderness, in Hebrew, is “meed-bahr”. And meed-bahr comes from the word “leh-da-behr”, which means to speak. Hmmm.
Some of us are walking through the desert right now. It’s hot by day — there is only rugged, thorny, sandy terrain for miles and miles and there seems no end. By night, the wind is unbearably cold and we stumble over things we can barely see. Snakes and scorpions live here. It seems like a lonely place.
But this is actually a place of blessing! It is for our growth, and ultimately for our prosperity that God has brought us here! Like it or not, the wilderness is where He can speak to us most effectively. It is the place He can most easily get our attention. It is the place we will cry out to God and truly listen for His voice.
Know that God is with you today! He is walking along with us through this wilderness and longing to comfort us! Let’s cry out to Him and heed His voice! The promised land awaits!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.