Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
It is among popular “Christian” belief that an abundance of material and other blessings follow those whose hearts are truly after God and that those who seem to consistently struggle to that end, cannot possibly be in God’s perfect will. I want to submit to you a realization I had about this very thing. I think we might have it all backwards.
Almost all the great men of faith I’ve read about in the Bible had to spend some time in the wilderness. Abraham, Moses, John the Baptist, just to name a few.
God had to make them desperate. He had to cause them to be quiet and undistracted enough to hear His still, small voice. He had to make them hungry and thirsty enough to cry out for a miracle.
Interestingly, the word for wilderness, in Hebrew, is “meed-bahr”. And meed-bahr comes from the word “leh-da-behr”, which means to speak. Hmmm.
Some of us are walking through the desert right now. It’s hot by day — there is only rugged, thorny, sandy terrain for miles and miles and there seems no end. By night, the wind is unbearably cold and we stumble over things we can barely see. Snakes and scorpions live here. It seems like a lonely place.
But this is actually a place of blessing! It is for our growth, and ultimately for our prosperity that God has brought us here! Like it or not, the wilderness is where He can speak to us most effectively. It is the place He can most easily get our attention. It is the place we will cry out to God and truly listen for His voice.
Know that God is with you today! He is walking along with us through this wilderness and longing to comfort us! Let’s cry out to Him and heed His voice! The promised land awaits!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.