Jonah 1:14, 16 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.”
Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil. Here He draws them into a desperate sea voyage and almost incidentally reveals to them the impotence of their gods, who have no power whatsoever to stop the deadly storm. In their total helplessness the God of Heaven then introduces Himself through his runaway prophet. And suddenly, the sailors are crying out to YHVH.
They are not crying out to their gods any longer – but now are crying to the true God of Israel.
And God performs a miracle for them, when Jonah is tossed into the sea, the storm suddenly calmed… and the amazing miracle evokes what sounds like prophesying, as they offer sacrifices and vows in worship to YHVH. “For You, O Lord, have done as you pleased!” The whole crew is converted. So, while Jonah is fish food – there’s a revival happening on board.
And now these wonder struck sailors have quite a fish story to tell in all their subsequent travels concerning the wayward prophet who disappeared beneath the waves as his God stilled the perfect storm. And the Lord has a boat full of newborn missionaries heading to Tarshish…
Our God desires all people throughout the world to hear His message. His providence is such that anywhere His servants find themselves becomes a place and a moment of opportunity for Him. The apostle Paul writes to Timothy “Preach the word; be prepared in season and out of season; [2 Timothy 4:2] Even Jonah’s gross disobedience didn’t stop the Lord from using him as a testimony. We need to be aware of who we are and what we carry for Yeshua (Jesus). His love and faithfulness to us is such that even our discipline can become a vehicle for expressing His love to the world.
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.