Jonah 1:14, 16 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.”
Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.
While most read the story of Jonah focusing on Jonah’s journey, I want to pause and examine the lives of the pagan sailors. What a journey they were on! We see the hand of God touching them providentially through Jonah’s disobedience. Talk about God bringing good from evil. Here He draws them into a desperate sea voyage and almost incidentally reveals to them the impotence of their gods, who have no power whatsoever to stop the deadly storm. In their total helplessness the God of Heaven then introduces Himself through his runaway prophet. And suddenly, the sailors are crying out to YHVH.
They are not crying out to their gods any longer – but now are crying to the true God of Israel.
And God performs a miracle for them, when Jonah is tossed into the sea, the storm suddenly calmed… and the amazing miracle evokes what sounds like prophesying, as they offer sacrifices and vows in worship to YHVH. “For You, O Lord, have done as you pleased!” The whole crew is converted. So, while Jonah is fish food – there’s a revival happening on board.
And now these wonder struck sailors have quite a fish story to tell in all their subsequent travels concerning the wayward prophet who disappeared beneath the waves as his God stilled the perfect storm. And the Lord has a boat full of newborn missionaries heading to Tarshish…
Our God desires all people throughout the world to hear His message. His providence is such that anywhere His servants find themselves becomes a place and a moment of opportunity for Him. The apostle Paul writes to Timothy “Preach the word; be prepared in season and out of season; [2 Timothy 4:2] Even Jonah’s gross disobedience didn’t stop the Lord from using him as a testimony. We need to be aware of who we are and what we carry for Yeshua (Jesus). His love and faithfulness to us is such that even our discipline can become a vehicle for expressing His love to the world.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.