Ephesians 4:3-6 endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.
A good pastor friend of ours told us that his congregation was experiencing some hardships and division. How often does this happen among us? It breaks my heart -- and I believe the Lord weeps over this too.
Aesop wrote a fable about four bulls who were the best of friends. They always kept close to each other so that in the event that danger came their way, they would face it together. They traveled together, grazed together, and lay down to rest together.
One day, a hungry lion who lived nearby spotted these four friends and became determined to catch one. He was no match for all four of them at once, so he would follow them and watch carefully, hoping to catch one alone. Every time he saw one lagging the least bit behind, he would sneak up and whisper to him that the others had been saying unkind things about him. This he did with each bull until finally, all four began to feel suspicious and uneasy around one another. Each thought that the other three were plotting against him.
When the lion succeeded in breaking the trust among them, the bulls went their separate ways....... and one by one, he devoured them.
I'm sure you can see the analogy here. The enemy would love nothing more than to divide us and break the trust among us in the body of Messiah. He knows full well that if he can just get us separated, he can come in for the kill!
Let's not allow the devil to play out his wicked scheme! Be on guard! Don't gossip -- overlook offenses -- pray with one another and be determined to stick together so that we may accomplish great and mighty things for God's kingdom! There's power in numbers -- and there's SO much work to be done!
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Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.