1 Kings 3:5-9 At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask! What shall I give you?” 6 And Solomon said: “You have shown great mercy to Your servant David my father, because he walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You have given him a son to sit on his throne, as it is this day. 7 Now, O LORD my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. 8 And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. 9 Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”
Deut. 28:6-7 “Blessed shall you be when you come in, and blessed shall you be when you go out. 7 “The LORD will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Moses pleaded for a leader to replace him, he asked the Lord for a leader who could lead the Israelites “to go out and come in” so they wouldn’t be like sheep without a shepherd (Numbers 27:17). Joshua was chosen. He was one of the two spies, Caleb being the other, who said, “Adonai is with us”- do not fear the giants of the land! (Numbers 14:7-9)
After Joshua was appointed leader, he spoke to Caleb, who, at eighty-five, boldly claimed his strength for battle was as strong as ever, “both for going out and for coming in.” (Joshua 14:11)
Again, this expression surfaces regarding David in 1 Samuel 18. Here, amidst the praises of the people who acclaimed, “Saul has slain his thousands, and David his ten thousands” (1 Samuel 18:7), we see that Israel loved David because “he went out and came in before them.” (1 Samuel 18:13)
What can we learn from these faithful servants? They all shared a profound intimacy with God. Moses spoke to God face-to-face as one speaks to a friend (Exodus 33:11), Joshua was one with whom the Spirit rested (Numbers 27:18), Caleb followed God wholly with all his heart (Joshua 14:9), and David was known as a man after God’s own heart. (Acts 13:22; 1 Samuel 13:14)
Each of these faithful leaders understood the critical importance of entering God’s presence and drawing on His strength and power before stepping out to battle. They faced formidable adversities—enemies, even giants and armies—yet they were victorious.
So cultivate that type of intimacy in your daily walk with the Lord. Begin each day by entering into His presence through worship and prayer before you step out into the world. By doing this, when you go out, you go out with the confidence that the Lord “will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.” (Deut 28:6-7)
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[worthy_plugins_devotion_single_body]As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”
I love to study past revivals and in studying them, there are two recurring themes that stand out:
First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be “special”, but often wanted to stay out of the limelight.
During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.