1 Kings 17:2-4 Then the word of the LORD came to him, saying, 3 Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. 4 And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there.”
God’s servants must learn to walk by faith–one step at a time. This is a simple lesson, yet one that challenges even the most faithful. Consider Elijah: before he left his quiet home in Thisbe to stand before King Ahab with the word of the Lord, how many questions must have stirred his heart!
What would happen after he delivered his message? How would Jezebel, known for slaying God’s prophets, respond? Where could he go to be safe? If Elijah had waited for answers to all these questions, he would never have begun the journey.
But this is not how our loving Father leads His children. He does not show us the entire path at once. He reveals only the next step and invites us to take it in faith. And if we ask, “Lord, what will happen next? Won’t this path lead to difficulty?” He often gives no other reply than this: “Take the step, and trust Me.”
And so it was with Elijah. After he obeyed and delivered God’s word to Ahab, then the next direction came: “Get thee hence…hide thyself by the brook Cherith.” Later, only after the brook ran dry, did the Lord speak again: “Arise, get thee to Zarephath.” Each instruction came at the right time, no sooner, no later.
Notice this: Elijah did not need to search for God’s word; it came to him. And so it will come to you. Whether through Scripture, the quiet voice of the Holy Spirit, or the unfolding of circumstances — God’s direction will find you. Like Saul on the road to Damascus, we must simply ask, “Lord, what will you have me to do?” and trust that He will reveal it.
Perhaps you have long sensed God urging you toward a particular act of obedience, but you have hesitated because the next step is unclear. Do not delay. Step forward in faith. What appears to be mud will become solid ground beneath your feet. With each step, God will provide a firm place to stand, a new word, a fresh supply. The bread is given daily. The manna comes each morning. The strength arrives at the moment of need.
God gives no more than we can bear at once. He teaches us, little by little, to walk in the peace of obedience and the joy of trust. So take the step before you today. He is faithful. The next stepping stone will appear just when you need it.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.