Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Since my wife and I just celebrated our 7,000-day wedding anniversary, it reminded me of when my wife and I were initially married in Jerusalem -- before our major wedding in the States.
During that special evening in Jerusalem, my wife elaborately prepared for our wedding. It was just a small gathering at her father's house, but it was so sweet. Her dad prepared beautiful and delicious Israeli delicacies. We built a chuppah (Jewish wedding canopy) from her great grandfather's tallit (Jewish prayer shawl). A Paul Wilbur CD played softly in the background, and about a hundred candles lit the living room. My soon-to-be wife had spent hours bathing and doing her hair and getting beautiful for the occasion, and finally, out she came. It all was so romantic, well planned, and wonderfully prepared.
We are our Lord's bride! And in the same way, we have a responsibility to prepare for His return! We have some work to do, don't we?
Let's examine our hearts today and lay it all out before Him. Let's give Him the first fruits of our day in worship and study and prayer and allow Him to refine and cleanse us -- that we may be found a bride without wrinkle or spot – that we would be found a holy and righteous and beautiful bride for Him and our celebration together would be glorious!
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[worthy_plugins_devotion_single_body]As parents trying to raise kids in this world, we’re constantly reminded by the Lord of Proverbs 22:6, ‘Train up a child in the way he should go: and when he is old, he will not depart from it.’ The Hebrew word ‘train’, in this passage is, ‘Chanak’ which can be translated, ‘train up’ or ‘dedicate.’ It’s the root word from which we get the word, Chanukah.
Some time ago, we wrote about pearl harvesting as an illustration of how the Lord takes us into His “shell” like an irritating grain of sand, and over time, covers us with His beautiful covering, forming us into polished and precious gems for his glory and delight. This image of sanctification takes the metaphor in one direction: but here is another interesting thought. The beautiful pearl inside the oyster cannot be seen or enjoyed without a great price being paid. The oyster must die. It must be torn open in order to find the treasure within. This speaks to me of the original foundation and source of our beauty. Yeshua (Jesus) our Messiah had to be bruised, afflicted, torn and killed so that the beautiful treasures God intended us to be from the beginning, could be discovered and released from the darkness of sin.
Lately we’ve been receiving more and more calls and emails asking us what we think might happen in the near future and how they should prepare. I love what John Calvin had to say about the matter…
While many around the world are apathetic and lack understanding about the times in which we live, we as believers should realize these are merely signs of the times and have a sense of urgency to be about the Lord’s business.
In Ancient Greece, mythology and history were hard to distinguish. Tales of gods and demigods abounded. The chief god of Mount Olympus was Zeus. It is told that Zeus became enamored with the princess Europa and decided to seduce and ravish her. Zeus shape-shifted, transforming himself into a tame white bull. Europa, the daughter of King Agenor of Sidon, was picking flowers, when she saw the bull, and then climbed on his back. Zeus carried her away. The Romans later recounted the tale which became known as the “seduction of Europa”, (with the Roman “Jupiter” replacing Zeus).
In his book, Pilgrim’s Progress, John Bunyan has written one of the most beautiful allegories about the journey we all travel as a believers. The book describes the hero, Christian, and his journey from the City of Destruction to his heavenly destination, the Celestial City. Now there’s one part of Pilgrim’s Progress that I want to focus on today — walking through the Swamp of Despondency!
Some time ago, an old mule fell into an abandoned well which was no longer in use. The farmer who owned him tried and tried to pull the mule up out of the well — however after many attempts he realized he was not going to be able to rescue his mule. So the farmer decided to solve two problems simultaneously— by burying the mule in the well. Tragic as it was, he would, bury the mule alive, and in the process, prevent future accidents of this kind by filling up the well hole.