Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Since my wife and I just celebrated our 7,000-day wedding anniversary, it reminded me of when my wife and I were initially married in Jerusalem -- before our major wedding in the States.
During that special evening in Jerusalem, my wife elaborately prepared for our wedding. It was just a small gathering at her father's house, but it was so sweet. Her dad prepared beautiful and delicious Israeli delicacies. We built a chuppah (Jewish wedding canopy) from her great grandfather's tallit (Jewish prayer shawl). A Paul Wilbur CD played softly in the background, and about a hundred candles lit the living room. My soon-to-be wife had spent hours bathing and doing her hair and getting beautiful for the occasion, and finally, out she came. It all was so romantic, well planned, and wonderfully prepared.
We are our Lord's bride! And in the same way, we have a responsibility to prepare for His return! We have some work to do, don't we?
Let's examine our hearts today and lay it all out before Him. Let's give Him the first fruits of our day in worship and study and prayer and allow Him to refine and cleanse us -- that we may be found a bride without wrinkle or spot – that we would be found a holy and righteous and beautiful bride for Him and our celebration together would be glorious!
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From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.