Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
I suppose one of the hardest questions to answer is: “Why do I have to deal with so much adversity?!”
Quite honestly, one of the best answers I’ve ever come across was written by C.S. Lewis in his book, Mere Christianity. Lewis likened God’s use of adversity to walking a dog. If the dog gets its leash wrapped around a pole and tries to continue running forward, he will only tighten the leash more. Both the dog and the owner are after the same end: forward motion. But the owner must resist the dog by pulling him opposite of the direction that he wants to go. The master, sharing the same intention, but understanding better than the dog where he really wants to go, takes an action precisely opposite to that of the dog’s will. It is in this way that God uses adversity!
We really don’t like being pulled and corrected by the Lord — but when we understand there’s a greater purpose involved, then we can pass through adversity with hope, expectation and steadfastness knowing these events are for our greater good!
Let’s learn from the trials and tribulations we go through because God has a purpose in them. We may not enjoy it, but when all’s said and done, enduring trials faithfully will produce perseverance, character, and hope. And hope will not disappoint us for the love of God is shed abroad in our hearts by the Holy Spirit…[Romans 5:4-5] We truly can trust in the God who loves us with an everlasting love because He knows the direction we need to go, AND He knows exactly how to get us there!
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!