Luke 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
As we continue our study into the parable of the Prodigal son, let's focus on the role of the elder son.
Most people overlook a very significant part of the parable, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
The elder son, as even in our own culture, normally would bear a greater responsibility for mending and healing any wounded relationships in the family. Yet this older son makes no apparent attempt to talk to his brother, to mediate or plead for his Dad, even though he was surely aware of the pain his brother's request was causing his father. He does nothing! It seems the sibling rivalry had grown pretty serious, but even so, shouldn't his love for his father have overwhelmed these feelings at such a critical moment? Worst of all, is he possibly entertaining the same attitude toward the inheritance as his brother, only secretly?
There's a time to speak up, even when it goes against personal or selfish interests, or ruffles some feathers...whether it's for the gospel, itself, or any other issue of righteousness, we ought not to remain silent, for God's sake, for love's sake. Let's have the courage to do it.
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[worthy_plugins_devotion_single_body]Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.