Psalms 118:24-26 This is the day that the LORD has made; let us rejoice and be glad in it. 25 Save us, we pray, O LORD! O LORD, we pray, give us success! 26 Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.
Matthew 23:37-39 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
Verse 25, “Save us, we pray, O LORD!” — Hoshiana na! — is the cry that echoed through the streets of Jerusalem as Yeshua (Jesus) rode in on a donkey. The people cried out for deliverance, quoting this very verse, though many did not realize that salvation had already come to them in the flesh. That same cry is lifted every year on Hoshana Rabbah, the final day of Sukkot, when worshipers encircle the altar pleading for salvation, rain, and revival. It is followed by Simchat Torah, the rejoicing in the Word of God — a celebration Yeshua embodied as the Word made flesh.
Tragically and prophetically, on October 7, 2023, as Jews around the world danced with the Torah scroll on Simchat Torah, Israel was struck by war. And before the IDF entered Gaza, soldiers were praying Psalm 118:25: “Hoshiana na — Save us, we pray, O LORD! Grant us success!” The cry of the ancient psalm became a modern wartime prayer. It was not staged — it was spiritual. The plea of the people of Israel in their hour of need echoed the same cry once shouted before Yeshua in Jerusalem.
But the story is not over. Yeshua’s words in Matthew 23:37–39 reveal a prophecy yet to be fulfilled. After weeping over Jerusalem’s rejection of Him, He declared: “You shall not see Me again until you say, ‘Blessed is He who comes in the name of the Lord!’” That’s Psalm 118:26 — the very next verse. The world has heard Israel cry out verse 25. Now, all creation groans, waiting for her to declare verse 26 — the key that unlocks His second coming. When Israel cries out in recognition of Yeshua as the One sent by the Father, heaven will respond, and the King will come.
We are standing between verses — between the cry of “Save us, O LORD” and the declaration “Blessed is He who comes in the name of the LORD!” The first has already been spoken. The second is coming — and it will shake the heavens. This is not a time for passive faith. This is the day the LORD has made — not just for rejoicing, but for revelation. The gates are open. The cries are rising. The King is near. Join the cry. Prepare the way. And pray with urgency that Israel will finish the song she began. When she sings verse 26, the sky will split, and Yeshua will come — not as the rejected cornerstone, but as the crowned King. Maranatha!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]For nearly 2000 years the Jewish people were scattered across the world without a homeland. In one day, according to the meticulous preparation of God, on May 14th 1948, the nation of Israel was restored. As millions of Jews were returning to their homeland they began rebuilding the ancient cities that were destroyed, restoring the desolations of many generations, and fulfilling Biblical prophecy…
As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!
The disciples worried — we only have five small loaves and two fishes! What ever will we do?? Five loaves and two fishes could never feed the multitudes in the natural realm! But we have a God who is in the multiplication business! He works on an entirely different mathematical equation than we are accustomed to — He takes the little we offer and turns it into more than we could fathom!
Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.