Psalms 118:24-26 This is the day that the LORD has made; let us rejoice and be glad in it. 25 Save us, we pray, O LORD! O LORD, we pray, give us success! 26 Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.
Matthew 23:37-39 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
Verse 25, “Save us, we pray, O LORD!” — Hoshiana na! — is the cry that echoed through the streets of Jerusalem as Yeshua (Jesus) rode in on a donkey. The people cried out for deliverance, quoting this very verse, though many did not realize that salvation had already come to them in the flesh. That same cry is lifted every year on Hoshana Rabbah, the final day of Sukkot, when worshipers encircle the altar pleading for salvation, rain, and revival. It is followed by Simchat Torah, the rejoicing in the Word of God — a celebration Yeshua embodied as the Word made flesh.
Tragically and prophetically, on October 7, 2023, as Jews around the world danced with the Torah scroll on Simchat Torah, Israel was struck by war. And before the IDF entered Gaza, soldiers were praying Psalm 118:25: “Hoshiana na — Save us, we pray, O LORD! Grant us success!” The cry of the ancient psalm became a modern wartime prayer. It was not staged — it was spiritual. The plea of the people of Israel in their hour of need echoed the same cry once shouted before Yeshua in Jerusalem.
But the story is not over. Yeshua’s words in Matthew 23:37–39 reveal a prophecy yet to be fulfilled. After weeping over Jerusalem’s rejection of Him, He declared: “You shall not see Me again until you say, ‘Blessed is He who comes in the name of the Lord!’” That’s Psalm 118:26 — the very next verse. The world has heard Israel cry out verse 25. Now, all creation groans, waiting for her to declare verse 26 — the key that unlocks His second coming. When Israel cries out in recognition of Yeshua as the One sent by the Father, heaven will respond, and the King will come.
We are standing between verses — between the cry of “Save us, O LORD” and the declaration “Blessed is He who comes in the name of the LORD!” The first has already been spoken. The second is coming — and it will shake the heavens. This is not a time for passive faith. This is the day the LORD has made — not just for rejoicing, but for revelation. The gates are open. The cries are rising. The King is near. Join the cry. Prepare the way. And pray with urgency that Israel will finish the song she began. When she sings verse 26, the sky will split, and Yeshua will come — not as the rejected cornerstone, but as the crowned King. Maranatha!
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[worthy_plugins_devotion_single_body]Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.