Luke 10:19-20 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
When I’m dealing with what is beyond a normal, average trial, I need to muster a more militant attitude, and I remind myself of this promise; the Lord has given me authority to TREAD upon the enemy … to walk in His victory over every trial and tribulation that life brings.
But what happens if we don’t tread?
When he was about to enter the Promised Land God told Joshua, “Every place on which the sole of your foot treadeth, to you I have given it”. Then the Lord said, “Be strong and courageous”, follow the Word, and the ground will be given to you”. And finally, God promised He would be with Him wherever He went. [Joshua 1:3-9]
Notice that Joshua had to TREAD to claim His victory … his part was to believe and go through the Land. But what if He didn’t “tread”? The promised inheritance and victory could not be claimed. The promise of victory is available to us who TREAD upon the enemy, and upon His territory… to claim it requires faith and obedient action. With obedience comes God’s faithfulness and security!
At a time like this, with giants in our land, we need this militant attitude which the Lord gave Joshua to walk in His victory and tread over the power of the enemy. The giants of fear, despair, and discouragement can stay under our feet when we stand in the courage of faith. Our authority is in the resurrection power of Yeshua, and in His promise to be with us…even to the end of the age!
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[worthy_plugins_devotion_single_body]Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.