Song of Solomon 2:13 The fig tree puts forth her green figs, And the vines with the tender grapes Give a good smell. Rise up, my love, my fair one, And come away!
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Of all the trees in creation, only a few bear fruit twice in a single year–and God chose one of them, the fig tree, to reflect the prophetic rhythm of redemption. Through it, He reveals a double harvest: first in Messiah’s coming for the remnant of Israel, and again in the final ingathering when “all Israel will be saved.” The fig tree–deeply tied to the Jewish people–stands as a living sign of both restoration and the coming harvest of the world.
This twofold harvest speaks deeply to the first and soon to be second coming of the Messiah. The early crop points to Yeshua’s first coming: His death and resurrection, the firstfruits of salvation (1 Corinthians 15:20). The later harvest mirrors His return in glory — to judge the nations, restore Israel, and bring in the final ingathering. But neither harvest happens in isolation. For the fig tree to produce both crops, multiple environmental factors must converge–sunlight, temperature, soil, and timing must align. Just as the fig tree responds to a perfect set of conditions, the signs of our day are falling into place with striking unity.
Israel has returned to her land. The gospel is reaching the nations. Lawlessness is increasing. The Church is being purified. Apostasy abounds. These aren’t random events — they are a prophetic convergence, signaling that the appointed time is drawing near. Just as the fig tree sends out all its leaves together in one season, the simultaneous unfolding of these signs declares with certainty: the season is now. Yeshua said, “When you see all these things”–every branch budding at once–“know that it is near, even at the doors” (Matthew 24:33).
Even the Biblical calendar echoes this divine rhythm. The early harvest aligns with the Lord’s feasts (moedim) of Passover and Firstfruits, fulfilled in Messiah’s first coming through His death and resurrection. The later harvest corresponds to Sukkot, the Feast of Tabernacles–also called the Feast of Ingathering–a prophetic picture of God dwelling with His people and gathering the nations at the end of the age. The word moedim—translated as “feasts”—literally means appointed times, signaling that what we are witnessing is not random or seasonal, but divinely timed. The prophetic calendar is not winding down—it is ripening toward its final fulfillment.
This is not just the close of an age–it is the unfolding of a final and glorious harvest. Scripture reveals the Son of Man with a sickle in His hand, reaping the earth at the appointed time (Revelation 14:14-20). Soon, as promised, “all Israel will be saved” (Romans 11:26).
As the signs converge, rise with purpose. Stay fixed on your assignment: step into the harvest, proclaim the gospel, awaken the sleeping, and keep your heart burning with joyful expectation. The fig tree is not just a warning—it’s a summons from heaven. It declares with urgency and certainty: the harvest is ripe, and the King is on His way. So go—gather, labor, watch, and rejoice. For soon, the Lord of the harvest will appear, and He will gather His own.
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[worthy_plugins_devotion_single_body]An aging king woke up one day to the realization that should he drop dead, there would be no male in the royal family to take his place. He was the last male in the royal family in a culture where only a male could succeed to the throne – and he was aging. He decided that if he could not give birth to a male, he would adopt a son who then could take his place but he insisted that such an adopted son must be extraordinary in every sense of the word. So he launched a competition in his kingdom, open to all boys, no matter what their background. Ten boys made it to the very top.
For centuries in Ethiopia, there have lived a people we now know as the Falashas. They kept all sorts of Biblical traditions and call themselves Beta Yisrael (House of Israel). As experts began to study the matter, it became clear that these were descendants of the Jewish people who came to Africa in ancient times and intermarried. Unbeknownst to many, a percentage of them became believers in Jesus over the years. Jesus (or Yeshua, as they called Him) became a part of their identity as Jewish people. Many Falashan Jews worshipped Jesus as their Messiah and continued to practice Jewish tradition.
Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
A recent study by researchers at the University of Pennsylvania and University of California Los Angeles wanted to find out, “if you had to choose between more time and more money, what would it be?” While they found most respondents answered, “more money”, they also found that those who preferred “more time” were generally happier! When I read this article, it reminded me of a story, that I’d like to share.
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”